Friday, April 24, 2020

Ragtime and Sonata Forms, Part 12: Adorno's modes of cognition, George Rochberg on time-space and space-time


12.     Adorno's modes of cognition, George Rochberg on time-space and space-time

Adorno categories of the dynamic-expressive and rhythmical-spatial listener are, obviously, not the only ways we can think about how people think about music.  The American composer George Rochberg approximated Adorno’s categories in an essay published in 1963. Since it’s easier to let Rochberg explain Rochberg:

THE AESTHETICS OF SURVIVAL: A COMPOSER'S VIEW OF TWENTIETH-CENTURY MUSIC
GEORGE ROCHBERG
Copyright (c) by The University of Michigan 1984
ISBN 0-472-10037-8

The Concepts of Musical Time and Space  (1963)

pages 97-98
... For it must follow from the two terms which comprise the conjunction that only two orders are possible: time-space and space-time. This type of verbal logic is no idle exercise, for it is completely corroborated, as we shall see, by the evolution of music, particularly twentieth-century music. The two conjunctions, time-space and space-time, may be viewed as prototypes of fundamental significance. As prototypes, they will serve as the basis for penetrating structural relationships which resist traditional approaches. These prototypes will permit us to comprehend structural relationships which define totally different types of music and, at the same time, provide us with insights into the reasons for the crisis which has driven the audience of our own time from the music composed contemporaneously with it--a problem which cannot be taken lightly.

Until the twentieth-century, Western music was rooted in one prototype--time-space.  ...

page 100

To appreciate fully the essential difference between time-space and space-time it becomes necessary to discuss first "direction in music." Essentially, direction in music is the creation of an integral order which is perceived or sensed as structural goal or purpose. This is to say that when a composer creates an order in his music which defines its own form as it emerges in concrete sound, one can sense its direction, or, as we say, "we know where it is going." Direction in music derives from a clear perception of, and therefore corresponds to, the clear presentation of temporal and spatial points of departure and movement or passage en route to points of arrival or destination. The sense of direction coincides with, or runs parallel to, the actual growth process of the music and the order in which the growth process occurs. The classical music of Haydn, Mozart, and Beethoven offers us a prime example of the growth process of such an integral order in which structural direction is dependent on two essential conditions: periodicity of rhythmic motion and tonality.  By their very nature, both are essentially directional ...

I’ll pause in quoting Rochberg to note that for those familiar with his story, 1963 as still before the composer’s repudiation of twelve-tone and serial techniques, not after.  Rochberg was, so to speak, still on Adorno’s side of the atonality/tonality divide in twentieth century aesthetics of music, but not for long.  


So, let’s get back to Rochberg on time-space and space-time. He made an interesting point about early atonal composers that sheds some light on Adorno’s previously mentioned antipathy toward post-Webern serialism:

page 105
...By the time Debussy had completed his work, atonality was already a living force in music (1908-1915). The struggle of Schoenberg to solve the problem posed by the abandonment of tonality finally led to his discovery of the twelve-tone method, a rationale for establishing once again a systematic order of pitch relationships on both the horizontal and vertical planes, thus ensuring a new type of structural integrity and the organized incorporation of the intuitive nonfunctional harmonic vocabulary of atonality (1923). During this time, however, periodicity continued to exert its influence. Composers who, like Schoenberg, Berg, and Webern, had abandoned functional tonality did not turn away from periodicity. The musical phrase, based on the metric-rhythmic wave, became more supple, plastic and asymmetrical; but it remains, nevertheless, the structural means for establishing the audible continuity. [emphasis added] ...

pages 115-116
... Whether the forms were based on melodic phrase succession or on procedural forms like fugue or canon, spatial components projected a musical discourse in which timbre and dynamic level were expressive elements associated with pitch but lacking any objective value in themselves; no could pitch per se be viewed in abstracto so long as it existed as the sonorous means for projecting, say, a melody and accompaniment. With the demise of periodicity and continuous passage based on the growth process of traditional musical discourse, pitch, timbre, dynamic--in short all spatial components--emerged as potentially objectivized elements which had no meaning beyond their own projection; they could be presented in a musical context for their own sakes.  This abstraction of spatial components from a cohesive discourse created the possibility of the sound structure comprised of all the parameters associated with pitch and time.  No longer a function of periodicity and the melodic phrase, the sound structure now existed as a concrete manifestation in its own right. [emphasis added] Thus a tone, C-sharp, may be part of a composite sound structure which includes instrumental timbre, dynamic level method of attack, registral position, density, and durational proportion. The new space created by means of sound structure is essentially homogenous, i.e., musical events are free to occur in any register, no longer subject to the traditional stratification of registral levels which articulated a relationship of melody and accompaniment: it is a space without hierarchical order.  Requiring no preparation or resolution as a part of a continuously evolving discourse, each individual sound or aggregate of sounds is a concrete projection of itself.  Thus sound structure has emerged as an independent abstraction, no longer a functioning serving another end.  The sound structure is coextensive with itself; it is the music.  ...

If the time-space presented a linear narrative, a path along a river, a journey down a road with a destination that can be anticipated, then space-time transformed the gestalt of sonic parameters into a kind of three-dimensional space that can exist in the perceiving mind, moment by moment, in which we are beholding a sonic world that surrounds us.  The time-space of traditional Western music since 1500 takes us on a proverbial journey and if that journey is on a monoaural recording, so be it.  The nature of space-time, by contrast, almost begs for a sonic experience that is performed, recorded and engineered in what’s colloquially known as “surround sound”. 

So what does this mean? This won’t mean that there are no vestiges of conventional harmony or melody, but it can mean that you can’t fully enjoy Pinkfloyd’s Dark Side of the Moon if you listen to it as a monoaural recorded work.  Quadrophonic surround sound is too integral to the way in which the album was created.  If you hear Haydn’s string quartets performed by an ensemble like The Schneider Quartet in monoaural sound you may not get the “depth” of a more modern stereo recording but the “journey” of Haydn’s music won’t be lost on you.

It also means that Adorno, in his earlier rant against the spatialization of  music, had perhaps not caught up with the possibilities of composing in a space-time paradigm.  In later writings Adorno conceded that composers like Varese and Ligeti made striking, successful musical works and, like Rochberg would later claim, Varese’s experimentation worked because he let his ear guide him rather than a compositional procedure.  Rochberg’s concept of space-time can help us get our heads around music that isn’t composed along a Western “linear” model but since in the West the space-time paradigm is relatively new, there could be some growing pains in the cumulative efforts to master this new approach to sound as art.  Rochberg wrote that:

The Structure of Time in Music (1973)
page 139

It seems logical to infer, then, that when a musical language is being consciously formulated or a new one consciously invented, rational involvement with all aspects of the craft and syntax of that potential language becomes mandatory. From the fact that an intuitive grasp of that craft and syntax is slow to develop and mature it also follows that composition itself is slowed down. Donald Tovey has remarked, "It is very seldom that a composer or writer can simultaneously concentrate his energies on the working out of a new language and on the construction of big designs."

Ragtime, however, audibly exists within the time-space convention outlined by Rochberg.  If Adorno was right to claim that the expressive-dynamic and rhythmical-spatial approaches to listening needed to be properly combined or balanced, as he asserted was the case in great Western art music, then to bend all these concepts toward some practical compositional act, we have to bear in mind that Adorno’s expressive-dynamic and rhythmical-spatial approaches can be subsumed within Rochberg’s time-space concept. 

What Adorno contemptuously referred to as the cans into which interchangeable materials could be dumped that made for popular song don’t have to be viewed as cans.  We are not, centuries after the dawn of the Romantic era, forever tethered to the norms of organicism and large-scale development. We can draw upon conventions from the galant style or the era of figured bass.  If the work of composing a ragtime sonata constitutes work in what Rochberg called time-space music then Adorno’s old “cans” can correspond to places in a spatial-temporal river or path upon which we can begin to frame points of spatial-temporal correspondence between the syntactic parameters and norms of sonata forms and of ragtime strains.

There are at least two aspects to such a project we have to consider.  The first is more complex in the abstract and yet simpler when taken head on.  What do we make of the plurality of styles within which people have so often bracketed eighteenth century sonatas and ragtime into ostensibly opposed camps?  Wielded as a shibboleth, the concept of “pluralism” has often been used to either defend or attack a range of musical loyalties within musicology, music theory, music history, and music historiography that seem to have little to do with musical pluralism manifest in flesh and blood people and more to do with academic turf wars about curricula. 

The second is simpler in premise and harder in practice, if we take the concept of pluralism to suggest possibilities for musical fusions a la Gunther Schuller’s Third Stream and various forms of jazz fusion or even progressive rock, the practical question we run into is how rarely fusions are regarded as successful not just by purists who are for jazz or classical or rock or whatever, but by more “people on the street” music lovers. 

If attempts to find a truly effective fusion of African diaspora musics that are often in popular styles with western European concert music traditions seem so often to have failed to catch on is the problem that the idea is a bad one?  As the son of an inter-racial marriage I will admit my answer to that question is “no”.  It’s not a bad idea to develop a fusion of jazz, rock, blues, country and other pop styles with the formal possibilities of sonata forms.  But it may be possible that those who have attempted to develop a classical/pop fusion have done so so firmly in one camp that the “crossover” intended can’t happen, yet.  With respect to ragtime and what are called “classical” conventions I intend to take up a couple of case studies that, though I find the interesting, are also works I think fall short of a successful fusion of ragtime and classical compositional methods. 

Compared to the thought and work of composing, say, a ragtime fugue, discussing a concept like pluralism is, frankly, pretty easy.  I’m going to move along to discussions of pluralism in the contemporary West by George Rochberg and Leonard B. Meyer to show that within academic musicology affirming that pluralism exists is much easier than having that affirmation lead to musically interesting results.




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