Although he's known to block any number of people on Twitter from viewing or responding to his tweets, the fact that Wenatchee The Hatchet isn't even on Twitter and never plans to be means, paradoxically, that it's never been that hard to keep tabs on his tweets.
For whatever reason, since the August 26, 2022 Mike Cosper interview with Dan Allender in The Rise and Fall of Mars Hill series came along ...
...Mark Driscoll's tweets are full of talk about fear.
https://twitter.com/PastorMark/status/1563601993246990336
Pastor Mark Driscoll
@PastorMark
Fear will come upon you, but you can't let it in you.
11:59 AM · Aug 27, 2022
https://twitter.com/PastorMark/status/1563964381196652545
Pastor Mark Driscoll
@PastorMark
There’s always something to fear. You can look out in fear or look up in faith.
11:59 AM · Aug 28, 2022
https://twitter.com/PastorMark/status/1564327027188056066
Pastor Mark Driscoll
@PastorMark
Faith and fear can't coexist.
12:00 PM · Aug 29, 2022·
https://twitter.com/PastorMark/status/1564689660672184323
Sometimes fear does more damage to you than the person or thing you're afraid of.
12:01 PM · Aug 30, 2022
https://twitter.com/PastorMark/status/1565052048160264193
When the spirit of fear oppress you it turns into false prophecy over your life.
12:01 PM · Aug 31, 2022
Other people can do the screencap thing if they like.
POSTSCRIPT ... 9-1-2022
Still running with the theme as of
https://twitter.com/PastorMark/status/1565414436038479872
You need to stop worrying about the outcome and instead worship through the process.
12:01 PM · Sep 1, 2022
POSTSCRIPT 9-4-2022
https://twitter.com/PastorMark/status/1566501851457019904
Forgiving others allows us to move on into the destiny that God has for us.
12:02 PM · Sep 4, 2022
In his post Mars Hill writings Driscoll has leaned heavily on a teaching that says we(you) need to forgive people in order to be free of demonic influence and that if you don't forgive you are saying you want Satan instead of Jesus to reign in your life. It's an idea he had back in 2008, too, for that matter but within a post-Mars Hill context via Win Your War and tweets there's a different element to it. Some Christians approach spiritual warfare as a set of instructions about how Christians corporately and publicly give witness to the reign of Christ as having already conquered the powers and principalities. This shows up in books by Esther Acolatse, Daniel K Darko, Robert Ewusie Moses and other pastors and theologians from Ghana and Kenya. Acolatse has noted that in some African church movements there is a tendency for Christians to treat spiritual warfare as a kind of medicinal individual one-shot deal. Another way to put it, since I've seen this pattern in my life back in my Pentecostal days is that there are a lot of Christians who regard spiritual warfare instructions in Ephesians 6 not as instructions for how Christian communities bear public witness to Christ together so much as a kind of anti-magic that is paradoxically magical.
In Driscoll's post-Mars Hill variant on teaching about the need for Christians to forgive it's hard for me to shake a sense that he prescribes forgiveness as a blanket "You need to forgive them so Satan doesn't have a ground to attack you". Yet to go by Mark and Grace Driscoll's statements in Win Your War and comments from people who have left The Trinity Church the Driscolls seem to still experience what they regard as spiritual attacks. As I've discussed in the past looking at Judges 9 and the afflicting spirit the Lord sent to King Saul in the Hebrew Bible we don't even find "demons" as conventionally understood from medieval European Christian diabology moving forward--instead we find the Lord occasionally sent spirits to afflict corrupt, self-serving and wicked leaders to torment them or deceive their prophets.
This is a commonplace element in the Hebrew Bible when it comes to leaders being afflicted by the Lord for abuse or misappropriation of power but in the Driscolls' writings they chalk up any spiritual attacks they face to "intense seasons of ministry". The possibility that they opened themselves up to spiritual torment because of their abuses and injustices has, to the best of my knowledge, literally never come up once in their twenty years of being public ministry figures together. If Mark doesn't publicly confess he wronged people and leans on a forgiveness doctrine that functionally works as apotropaic magic the purpose of forgiveness may no longer even be about relational reconciliation or repentance at all in any Christian sense of the term, but a kind of protective spell-casting that is expected to protect the person who prays from being attacked).