Sunday, November 26, 2023

could the prince of the kingdom of Persia from Daniel 10:13 be reconciled with God? An exousiological question regarding contemporary bids at Christian nationalism in the circles of Douglas Wilson and Mark Driscoll's current social media writings

https://heidelblog.net/2023/10/three-congregations-that-grew-during-the-covid-lockdown/

Three congregations that reportedly grew during the Covid lockdowns in 2020: Christ Church in Moscow, ID; Grace Community Church in Sun Valley, CA; and Trinity Church in Scottsdale, AZ. These three congregations have a few things in common. Each is led by a powerful personality: Doug Wilson, John MacArthur, and Mark Driscoll respectively. Each of these pastors has been controversial in one way or another, some of which have been chronicled in this space. All of them, to one degree or another, generated controversy over their reaction to the Covid mandates. All of them too took a very public stand in defiance of public health regulations. Comments in a recent article on Driscoll’s congregation in Scottsdale capture well what happened: …

We are to live quietly because, Paul says, God desires that all people be saved and come to the knowledge of the truth. The Jews had engaged in rebellions before Jesus. Many of them, Judas among them, expected Jesus to lead a political rebellion against the empire. Bar-Kochbah led a rebellion against Rome in the AD 130s. Paul wanted nothing of it. Paul, like Peter, wants the congregations to be good citizens, but to mind their business so as to do nothing that interferes with the advance of the Kingdom of God.

 None of the Apostles give the slightest hint that they expected the visible church, as a church, to resist the civil authorities, let alone lead a rebellion against them, and yet it was acts of defiance that attracted great numbers of people to these congregations during the Covid regime.

I have been thinking about something that Clark does not necessarily mention but which seems more than tangential to his topic, the influence Doug Wilson and John Macarthur had on a young Mark Driscoll, and a pair of questions that linger over bids by Mark Driscoll and Doug Wilson to stump for some variation of Christian nationalism, questions that, ironically, center on whether or not either of these men have coherent and cohesive exousiologies (not quite the same thing as demonologies).  First, let’s get to Wilson, who has been contending that real men have been shown the door by the pussified society whether or not he’s willing to use Driscollian wording to make the point:

 

https://dougwils.com/books-and-culture/s7-engaging-the-culture/little-old-ladies-of-both-sexes.html

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The problem has been a dearth of biblical masculinity, and the solution is naturally going to require a restoration of biblical masculinity.

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Men will always be dominant, in the very nature of the case. They are capable of being dominant in incredibly constructive ways, in ways that are a true marvel. But we, in the grip of a very peculiar frenzy that has a death grip on our little lizard brains, have decided to outlaw constructive dominance.

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Would this be the kind of biblical masculinity where King David had eight wives and ten concubines?  Between 2 Samuel 3 and 1 Chronicles 3 we get the names of David’s wives, not counting the first: