Saturday, November 02, 2024

Mark Driscoll urges his followers to "differentiate"; the post-Mars Hill Driscoll books reveal an undifferentiated Driscoll clan voice, a brief compendium from the post-MH co-authored books

In Leave and Cleave: A 21-day Family Systems Journey Mark Driscoll introduced his audience to the work of Murray Bowen, a psychologist who developed the family systems approach to counseling.  I am not going to attempt to describe Bowen’s ideas in much detail.  I have only a passing knowledge of them.  What I do know, at least, is that Bowen concluded that Freud’s approach was hamstrung by focusing on the individual patient at the expense of exploring relational dynamics in families as social and emotional organisms. Bowen developed ideas about how families have a group identity and that problematic relationships in a family, particularly in responses to crises, can lead to a failure on the part of individuals in the family to differentiate.  Differentiation is the capacity to have your own ideas and thoughts and feelings and arguments within your family while still being a part of the family is one way to define the term. 

 

In Mark Driscoll’s definition of the concept, to fully differentiate is, unsurprisingly, to leave your father and mother and get married and build a family of your own.  Whatever the complexities and nuances of Bowen’s theoretical and practical work as a psychologist may have been, in the hands of Mark Driscoll it becomes a basis for Leave and Cleave.  You are invited to learn how to differentiate yourself from toxic family members and repent of anything that is sinful and, if need be, establish boundaries with family and build a new, safer, healthier and more spiritually fulfilling life with your new family (your wife or husband and children).  In a setting like The Trinity Church in Scottsdale, Arizona, that might involve some “cut off” from family members who don’t fit Mark Driscoll’s conception of healthy family life.

 

Understandably many people don’t actually know who this Mark Driscoll guy is or they do know who he is and have probably already made up their minds about him.  Rather little work has been done to analyze or discuss Mark Driscoll’s post-Mars Hill resignation writings.  Mike Cosper’s sprawling podcast explicitly ignored all of Mark Driscoll’s post-2014 activities because The Rise and Fall of Mars Hill was just that.  It had some interesting elements to it here and there but it was a literal day’s worth of listening and sprawled.  My general verdict is that it was too fixated on “what does it all mean?” rather than do the more elementary and, honestly, tedious work of establish “What happened?”  It wasn’t really a history so much as a metanarrative and in that sense I’d say I agree with Jessica Johnson that Cosper’s podcast had the strengths and weaknesses of its subject, because Mars Hill leaders were way better at the big picture panoramic vista view than paying attention to potentially significant details. 

 

But there is a paradoxical, rich irony to a guy like Mark Driscoll having this workbook of his for married people where he urges them to differentiate.  It’s an irony you couldn’t possibly catch if you weren’t paying attention to the post-Mars Hill Driscoll books.  I’ll have to show you and not just tell you, of course.  If we go by the books Mark Driscoll and his family members have published since his resignation from Mars Hill, as literary works, we might have to guess that there is only one literary Driscoll voice and that the Driscoll clan constitutes a kind of undifferentiated ego mass, where every voice has a parenthetical insert to tell you who is speaking but the ultimate head-of-household/tribal elder voice is still, finally, Mark Driscoll’s. 

 

Prepare yourself for a small marathon of quotes because this gets (and stays) literal.

Wednesday, October 30, 2024

Matiegka's solo guitar sonatas: his use of the V-IV progression and not resolving his leading tones upward--maybe nobody told him not to break those "rules" of counterpoint and harmony in 1808 and 1811

One of the staples of music theory courses has been to tell students that in classical harmony (more like 18th century “common practice” there are a bunch of rules you aren’t supposed to break.  Avoid parallel motion or direct motion is one of the basics of bad counterpoint.  Another rule is, so many of us have been told, you always resolve the leading tone of a major scale upward to the tonic note.  The big one in harmony is that you’re not supposed to proceed from the V chord to the IV chord. 

 

Another staple in music courses has been that blues “broke all the rules” of classical music or just didn’t follow those rules. 

 

I regard both of these as unhelpful canards.  One of the curious things I’ve discovered after a decade of going through the solo guitar sonatas of Wenzel Thomas Matiegka is that he ostentatiously “broke the rules”, two of the allegedly big ones about the melodic direction of the seventh scale degree in major keys and particularly the one about how V never proceeds to IV. 


So let me demonstrate that these so-called rules were already being broken in 1808 and 1811.

J Gresham Machen on how embracing Christianity for its perceived social utility is not even Christianity

 A potential irony that crossed my mind, since last year was the centennial of Machen's Christianity and Liberalism, is that the Christian Nationalists who may have read Machen maybe didn't really read him after all:

Christianity will indeed accomplish many useful things in this world, but if it is accepted in order to accomplish those useful things it is not Christianity. Christianity will combat Bolshevism; but if it is accepted in order to combat Bolshevism, it is not Christianity: Christianity will produce a unified nation, in a slow but satisfactory way; but if it is accepted in order to produce a unified nation, it is not Christianity: Christianity will produce a healthy community; but if it is accepted in order to produce a healthy community, it is not Christianity: Christianity will promote international peace; but if it is accepted in order to promote international peace, it is not Christianity. (page 122)