Also in The Weekly Standard, an interesting kernel of thought about Solomon and apostasy for those who may want to run with that idea further.
http://www.weeklystandard.com/ articles/wisdom-sage_733933. html?page=2
Weitzman explores why someone so wise could violate such an obvious prohibition: It is not in spite of his wisdom, but because of his wisdom, that Solomon is led astray, Weitzman suggests. Perhaps Solomon believed himself wise enough to accumulate a surfeit of wives while still avoiding temptation. “Whatever it is that Solomon understood about the world or God or the biblical text,” writes Weitzman, “might even be what got him into trouble by removing the limits that normally constrain where the mind can go.”
This concept pervades Judaic thought. The rabbis conceived of gezeirah, alternatively known as building a fence around the Torah. One places certain restrictions on lifestyle in order to (in Rabban Gamliel’s words) “keep a man far from transgression.” Orthodox Jews do not carry money on the Sabbath, not because it is a grave sin against God but because it will prevent them from being in a position to buy something, an action associated with work, which is expressly forbidden. Solomon reasoned away the fence. Since Solomon knew the explanation for the prohibition against many wives—to avoid idolatry—he thought he could concentrate on this larger purpose rather than worry about avoiding lots of foreign women. In other words, if we understand the secrets of why we do certain things or why certain laws exist, we remove the barriers that prevent us from breaking more serious laws.
A lament that with the latest plot twist revelations Don Draper's story in Mad Men is like a bad comic book. The very form of television itself has always been the soap opera or a made-for-TV movie in essence. We can discuss and debate how low, middle and high the knitted brow may be but ... .
Weitzman explores why someone so wise could violate such an obvious prohibition: It is not in spite of his wisdom, but because of his wisdom, that Solomon is led astray, Weitzman suggests. Perhaps Solomon believed himself wise enough to accumulate a surfeit of wives while still avoiding temptation. “Whatever it is that Solomon understood about the world or God or the biblical text,” writes Weitzman, “might even be what got him into trouble by removing the limits that normally constrain where the mind can go.”
This concept pervades Judaic thought. The rabbis conceived of gezeirah, alternatively known as building a fence around the Torah. One places certain restrictions on lifestyle in order to (in Rabban Gamliel’s words) “keep a man far from transgression.” Orthodox Jews do not carry money on the Sabbath, not because it is a grave sin against God but because it will prevent them from being in a position to buy something, an action associated with work, which is expressly forbidden. Solomon reasoned away the fence. Since Solomon knew the explanation for the prohibition against many wives—to avoid idolatry—he thought he could concentrate on this larger purpose rather than worry about avoiding lots of foreign women. In other words, if we understand the secrets of why we do certain things or why certain laws exist, we remove the barriers that prevent us from breaking more serious laws.
A lament that with the latest plot twist revelations Don Draper's story in Mad Men is like a bad comic book. The very form of television itself has always been the soap opera or a made-for-TV movie in essence. We can discuss and debate how low, middle and high the knitted brow may be but ... .
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