This is probably going to be the last post of 2024 and so it's going to be a relatively short and practical one and focused just on practical ways to develop an approach to sonata forms that draws upon ragtime and blues vocabularies, with an eye toward blurring the boundaries between sonata forms and continuous variation forms (single and double themes)
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- a page with an index of tagged posts discussing the history of the former Mars Hill Church
- a page with an index of posts on music and musical analysis--guitar sonatas and contrapuntal music for guitar and other musical stuff
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Saturday, December 28, 2024
Saturday, April 27, 2024
Drawing on Jason Yust and Drew Nobile to explore rock and ragtime sonata possibilities
Ethan Hein has a new post up about hypermeter and though I’m not foremost among Beatles’ fans I liked his explication of hypermeter in their songs. In the post he mentions Jason Yust’s Organized Time. Something Yust mentions early in his book is that though he drew up Schenkerian categories one of his chief criticisms of the Schenkerian tradition is its failure to deal with rhythm and if a theory fails to develop an adequate account of rhythm then, to put it very sharply indeed, how is it really ultimately very useful for an art that is about organizing time and space? It is here that I interject that there’s good reason Augustine of Hippo decided to start De Musica with the books on rhythm before he ever got around to discussing melody or harmony. In fact he never moved beyond the treatment of rhythm and never finished De Musica.
Tuesday, December 26, 2023
a new appendix to Ragtime and Sonata Forms, some practical approaches to ragtime/sonata synthesis
Over the years I have written about my fondness for ragtime
and my interest in synthesizing ragtime with 18th century galant
approaches to large-scale form. I wrote Ragtime
and Sonata Forms back in 2020.
Since that time I have read a fairly big pile of books discussing
musical time and space; concepts of form; and scholarly reconsiderations and
renegotiations of what theorists would call sonata forms. It has become clearer among scholars over the
last two centuries that the whole idea of “sonata form” and “sonata forms” was
and is a post hoc description of a very flexible set of practices that were
never as schematic or rigid as 19th century theorists made them out
to be.
As Leonard Meyer put it, in
the eighteenth century sonata movements were conceived of and written as a
flexible set of scripts, but in the nineteenth century they became works
written according to plans. I was
telling a friend of mine that this distinction between a sonata as a “script”
and a sonata as a “plan” has profound implications. You can go “off script” any time you want and
get back on script. If you change
significant parts of your plan then you may just need a whole new plan. I enjoy Haydn more than Mozart or Beethoven
and I have a fondness for thinking of sonata forms (since the term and the
heuristic is still useful and unavoidable now that we’ve had it for two
centuries), so I have been thinking of ways to play with sonata forms in a way
that treats sonata forms as flexible scripts.
I have also attempted to cross reference approaches to the “punctuation”
of musical themes in ways that allow for establishing temporal-spatial correspondences
between ragtime and sonata forms.
Ironically I have been
helped not just by reading music theory treatises by Jason Yust, Yoel
Greenberg, James Hepokoski and L. Poundie Burstein, I have particularly
benefited from reading Charles Twombly on John of Damascus; Thomas Torrance on
Trinitarian dogmatics; Roger Scruton on the philosophy of music; and then
Ferdia Stone-Davis and David Brown’s respective critiques of Scruton. In other words I dove into theology and
philosophy. Torrance argued that we need
to drop the Newtonian conception of time and space in light of patristic
witness that time and space are not absolute but are relationally contingent
and part of the created order.
So when Jason Yust proposes
that we think of musical time and space overlapping in multiple dimensions that
just strikes me as a conceptual transposition of the kinds of distinctions
that, when Thomas Aquinas reflected on the Trinity, were explicable as
filiation, procession and spiration in intra-Trinitarian relationships. In other words, Christian theology going back
to the patristic era and medieval theologies from Aquinas and John of Damascus
dispensed with a conception of time and space as some absolute “receptacle”. L Poundie Burstein’s advice that we avoid
getting too rigid in thinking about musical blocks of space and time as fixed “containers”. Christian theologians agreed with that
concern centuries ago and Thomas Torrance was overt in advising us to drop that
conception of time and space in the last century.
Thursday, April 13, 2023
How Sonata Forms and Journeys Through Galant Expositions, two very fun books I finished recently and a ramble on the alleged tension between confessionialism and aesthetic pluralism
Tuesday, July 14, 2020
a brief observation about Ferdinand Rebay's handling of sonata form, ending on a dominant pedal point isn't your only option
The take-away from that is that while you might have been taught that the way to end a development section is to get to the dominant of your tonic key and set up a half-cadence effect that drives firmly to the arrival of the tonic chord in the tonic key, there have been other options. In a minor key sonata you could have a firm cadence in some key that isn't the tonic (like the mediant, for instance) that still lets you shift to the tonic key--ending a development on a gentle D major chord before switching to B minor for the start of the recapitulation is possible. To invoke Leonard Meyer on sonata forms there are syntactic as well as statistical ways of formulating a structural climax for a sonata form.
The "perfection" of how Mozart and Beethoven handled what scholars have called sonata forms can be over-rated (I've been on record as being far more a fan of Haydn than I am of Beethoven and I'm more a fan of Beethoven than Mozart, but find I enjoy music by Clementi and Hummel more than Mozart, which I find is a semi-heretical stance to take that Kyle Gann's already noted). But it's worth pointing out that there's nothing "wrong" with the textbook approach to sonata forms, the issue is that, particularly since Hepokoski and Darcy laid out the five types of sonata forms as flexible scripts, there are way more options for composing sonata forms than you might ever run into in an undergraduate music survey course.