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Saturday, April 24, 2021
a history of religion riff on Western art-religion: a Donatist controversy in art-religion and a progressive push for the priesthood of all believers in art-religion
Wednesday, February 17, 2021
Alex Ross on the Wagnerian legacy of ... Fred Rogers (aka Mr. Rogers)
As in Ross has already figured that an updated or revised edition of his recent book Wagnerism needs to now include a reference to Mr. Rogers.
https://www.therestisnoise.com/2021/01/fred-rogers-wagnerian.html
... Tiarks writes: "Although his ego was at the opposite end of the spectrum compared to Richard Wagner’s, Rogers took Wagner’s Gesamtkunstwerk approach, writing all the scripts, as well as the lyrics and music for the more than 200 songs performed on [the show]." I will see if I can incorporate that provocative insight into a revised version of Wagnerism. Years ago, Jim Smith told me Rogers enjoyed reading my New Yorker columns; it's the best compliment I've ever received.
To say that Fred Rogers ego was at the opposite end of the spectrum compared to Richard Wagner's might be an understatement of a year. What's the Wagnerian connection? The total work of art, the way Rogers could compose music and write stories and develop characters. We don't have to like Richard Wagner as a person or enjoy his music to appreciate that without Richard Wagner's operatic legacy Scott Joplin might not have aspired to composing Treemonisha. Michael Jackson could arguably embody in his whole persona the Wagnerian ideal of the total-work-of-art and popular level defenses of Jackson's legacy zero in on the fact that Jackson wrote songs, could sing, and also dance, in other words, whether Jackson's advocates know it or not they are explicitly arguing for the creative significance of Michael Jackson on Wagnerian terms of the synthesis of arts.
Friday, October 09, 2020
Norman Lebrecht trolls Wagner fans by saying "remove Wagner and the rest of music continues ... " as though music history was all about composers and nobody else
https://slippedisc.com/2020/10/the-hole-in-the-heart-of-wagnerism/
https://thecritic.co.uk/wagner-restless-provocateur/
Wagner brings out the worst in power-seekers. The German word for megalomania is Grossenwahn, or grand delusion. That’s what Wagner does, a reckless reordering of normality. He named his own house Wahnfried, which means peace after madness. He’s a menace.
Ross has an intriguing chapter on Wagner’s gay side. His patron, the homosexual and half-mad King Ludwig of Bavaria, was besotted in every way and Wagner only encouraged his arousal if their letters are anything to go by, forever trying to be all things to all men and women.
“Throughout his life,” writes Ross, “Wagner pursued an ideal of androgyny, a spiritual merger of the sexes.” Although a dominant male to his wives, he sought sexlessness in Parsifal, “androgyny elevated to the level of religion”, in which “the Saviour redeems the world by overcoming the duality of gender.”
His sexual ambiguity spoke powerfully to Oscar Wilde, Aubrey Beardsley and Thomas Mann, whose novella Death in Venice is both an evocation and a validation of Wagnerian themes, “pederasty made acceptable for the cultural middle classes”, as the Berlin critic Alfred Kerr acridly put it.
My impression is that minorities, be they sexual or religious, are drawn to Wagner by a perception of permissiveness and transgression. His operas breach Biblical taboos of adultery and incest. He wants to destroy the world that prejudices those who differ from the norm. He speaks for those who have no voice, hurling their missiles in the face of a worshipful establishment, making the elites at grand opera houses humbly submissive to his art.
While Alex Ross enumerates his conquests among the creative classes, I am not sure he has fully grasped his appeal to our subversive unconscious. He is not alone in this reluctance. Freud, who knew the Wagner operas, was strangely muted in his analysis.
At the risk of undermining his own thesis, Ross quotes Nietzsche in advocating that no statement should ever be made about Wagner without the word “perhaps”. I am well past 600 pages before I see the flaw in his case. Ross states that Wagner is — perhaps — the most influential figure in the history of music. He isn’t. Remove Bach and there is no history. Take out Beethoven and everything grinds to a halt. Eliminate Verdi and there is no Italian opera. Without Stravinsky, no twentieth century.
Remove Wagner, however, and the rest of music continues regardless. Wagner is a one-off, an ego, a restless provocateur. To Wagnerites, he’s the fusion of all arts. To Wagner-sceptics like me, he’s a genetic anomaly, a genius without anxiety.
Norman Lebrecht's piece that is sort of about Alex Ross' book Wagnerism and more about Lebrecht's dislike of Wagner is ... fairly typical for a piece about Wagner.
Tuesday, September 15, 2020
Alex Ross' book Wagnerism is out and I will, of course, read it ... if not perhaps at a speedy pace. :)
So ... if you want to take a long but not-so-long-as-could-be trek through Wagner and his legacy Alex Ross' new book Wagnerism "might" be the book for you.
And a few reviews, because sometimes you can pick up things from reviews that help you decide whether you want to read the book to begin with. I made that decision as soon as Ross mentioned he was writing the book but your experience may vary so ...
https://newrepublic.com/article/159260/fateful-harmonies
https://lareviewofbooks.org/article/the-gigantor-of-art/
https://www.artsjournal.com/uq/2020/09/on-wagnerism-by-alex-ross.html